Respect your own beliefs without in any way being
disrespectful or discourteous towards other religions. To this end, we must establish mutual understanding;
mutual cooperation with friendliness towards other religions to achieve
religious harmony. The aim of Buddhism is to guide everyone to lead a noble
life without harming anyone. Buddhism is a religion which teaches people to
“live and let live”. In the history of the world, there is no evidence to show
that Buddhists have interfered or done any damage to any other religion in any
part of the world for the purpose of introducing their religion. Buddhists do
not regard the existence of other religions as a hindrance to worldly progress
and peace.
The
Buddha was impartial even regarding his own teachings. Advising his followers
to regard the Teachings as a raft which must be used merely to cross the river,
he urged them to use their own minds and intelligence to discern the truth. On
one occasion, a group of young people called the Kalamas approached him and
complained that they were confused because each teacher they went to claimed
that he alone was privy to the truth while everyone else was a charlatan or a
liar.
The Kalama Sutta is the Buddha's reply.
__ Do not accept anything on mere hearsay.
__ Do not accept in traditions merely because they are old and have been handed down for many generations and in many places.
__ Do not accept anything on account of rumors or because people talk a great deal about it.
__ Do not accept anything because you are shown the written testimony of some ancient sage.
_Do not accept in what you have fancied, thinking that, because it is extraordinary, it must have been inspired by a god or other wonderful being.
__ Do not accept anything merely because presumption is in its favor, or because the custom of many years inclines you to take it as true.
__ Do not accept anything merely on the authority of your teachers and priests.
__ But, whatever, after thorough investigation and reflection, you find to agree with reason and experience, as conducive to the good and benefit of one and all and of the world at large, accept only that as true, and shape your life in accordance with it.
__ Do not accept anything on mere hearsay.
__ Do not accept in traditions merely because they are old and have been handed down for many generations and in many places.
__ Do not accept anything on account of rumors or because people talk a great deal about it.
__ Do not accept anything because you are shown the written testimony of some ancient sage.
_Do not accept in what you have fancied, thinking that, because it is extraordinary, it must have been inspired by a god or other wonderful being.
__ Do not accept anything merely because presumption is in its favor, or because the custom of many years inclines you to take it as true.
__ Do not accept anything merely on the authority of your teachers and priests.
__ But, whatever, after thorough investigation and reflection, you find to agree with reason and experience, as conducive to the good and benefit of one and all and of the world at large, accept only that as true, and shape your life in accordance with it.
The Buddha's constant
advice that we should not blindly believe but rather question, examine, inquire
and rely on our own experience, has a definite scientific ring to it.
And once there was a man called Upali. He was the follower
of another religion and he went to the Buddha in order to argue with him and
try to convert him. But after talking to the Buddha, he was so impressed that
he decided to become a follower of the Buddha.
But the Buddha said: "Make a proper investigation first. Proper investigation is good for a well-known person like you." In Buddhism, understanding is the most important thing and understanding takes time. So do not impulsively rush into Buddhism. Take your time, ask questions, consider carefully, and then make your decision. The Buddha was not interested in having a large number of disciples.
But the Buddha said: "Make a proper investigation first. Proper investigation is good for a well-known person like you." In Buddhism, understanding is the most important thing and understanding takes time. So do not impulsively rush into Buddhism. Take your time, ask questions, consider carefully, and then make your decision. The Buddha was not interested in having a large number of disciples.
Buddhism
never sought to replace other religions wherever it spread. And the Buddha was
only concerned about showing the path to ultimate happiness. He was not
concerned with founding a religion in his name. The Buddha wanted to show
people the difference between good and evil; he wanted to teach humans how to
lead a happy, peaceful, and righteous way of life. He never advised his
disciples to convert people from one religion to another. His idea of
conversion was to introduce a righteous, noble and religious way of life. In
fact he said that the greatest miracle one could perform was to convert a bad
person into a good one. And the Buddha had no chosen people, and he did not
regard himself as a chosen one either.
Those who believe in a creator God
condemn non believers as sinners and discriminate against them although they
lead a noble life. Buddhists however do not condemn the believers of God as
sinners although Buddhists do not agree with certain beliefs and practices that
they maintain. We must be able to deeply respect another view although we may
not agree with it. Buddhists are never allowed to condemn others because at all
times they must practice understanding and respect others.
The Buddha did not criticize or condemn
any religion. He only wanted to enlighten the people by showing them the
correct path to avoid superstitious and meaningless practices in the name of
religion. He wanted human beings to behave decently after seeing
things-as-they-really is.
It is difficult for us to find our
salvation by praising and glorifying our own religion and condemning and
ridiculing other religions.
Whenever the Buddha advised his
disciples to do something or to keep away from something, he always asked them
to do so, not only for their own welfare and happiness, but also for the
welfare and happiness of others. He said, “if it is good for you and others,
then do it; on the other hand, if it is bad for you and for others, do not do
it.” He
did not introduce them (his teachings) as commandments or religious laws but as
advices. He also did not create fear or temptation through Buddhism.
In Buddhism there are no religious law,
no commandments and no religious punishments but only advices given by the
Buddha without using any divine power. Therefore in Buddhism there are no divinely
ordained laws and there is also no concept of sin and punishment. Buddhists do not follow any religious
principles not because of the fear of the Buddha, punishment or reward but by
knowing and experiencing the negative effects of bad actions and positive
result of good ones.
We must
have religious harmony to live peacefully without any violence in this world. The
importance of respect, respect, tolerance, tolerance and kindness and kindness
and virtue. It is quite natural for cunning and cruel people to take advantage
of any kind of virtue. The religionists of today must bear in mind that those
who fight and shed blood in the name of religion, do not follow religious
principles and do not serve the cause of humanity. We should settle our
problems in a peaceful manner. A peaceful religion, a true religion never
encourages any form of violence under any circumstance.
Religion
should not be confined to worshiping and praying only. Religion is not a means
for lip service only but a practical medium for man to act harmlessly, to be of
service to others, to teach everyone to be good and to gain liberation, peace
and real happiness.
Different religions may have different beliefs and
views regarding the beginning and the end of life, as well as different
interpretations regarding the nature of ultimate salvation. But we should not
bring forward such discordant issues to create conflict, confrontation,
clashes, hatred and misunderstanding.
We need
to talk to each other; we need to talk with others formally and informally to
know how they think, to show them how we think and to find common ground on
which we can cooperate to work for the betterment of the human race.
Pleas
do not say “my religion is true.”
Please
say “the truth is my religion.”
Truth
does not belong to any particular religion. Even those who do not claim any
religion also know how to appreciate the truth.
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